When the emotions of Man manifest in response to the Word of God, they have the power to influence the course of any and all events in the world.
Reasoning: If we have access to God’s spiritual power through the cultivation of the ability to be at peace in situations of difficulties, why give in to anger, fear, lust, etc.? Why shouldn’t we be at peace in the face of difficulties?
Seker Truisms: I understand that God has saved us by sharing Its spiritual power with us. I know I will successfully develop these powers because I have no problem keeping my heart still and dying to the things of the world for the kingdom of heaven.
I am the likeness of God. I’ve got the power of God within me. I am the power of God, not in amount but in kind, thus I am relaxed in the face of the greatest challenges.
I will succeed in life because I have surrendered to the Divine Plan.
Law of Ma’at
God needs you in order to come into the world. Fulfilling God’s need is the highest act of love, and only through your love for God can you fulfill your love for others. Become the Love of God in the world for the protection of the world.
Reasoning: If we have access to a peace that cannot be disturbed by anything in the world—our nature—if we are one with all, if we have access to spiritual power, why then can we not love those who commit transgressions on us—especially when the act of loving is the generation of the most powerful force in the universe? If we are one (Ausar), then the good I do to you I have done to myself—is this not the key to wealth and health?
Ma’at Truisms: The Divine Law is the likeness of God and the measure of my being. I live by it. I am it, and I therefore enjoy a life of order and prosperity.
I know Truth. It is the reciprocal relationship of things to each other and the whole as fixed by nature. I live by it and am therefore in harmony with the whole. My being is in order and I am a source of harmony to all.
Tehuti Truisms: My ability to know is unlimited. I understand that what seems as my not knowing is merely the momentary inability of my knowledge to take verbal form in my mind.
I understand that God manifests Its divine plan in the world of Man by incarnating in the soul of men and women who have elevated their consciousness to the higher parts of their spirits. I therefore honor and follow the guidance of Sages and Prophets above all other kinds of men.
I am successful in handling the emotional and sensual challenges in my life because I realize that nothing has an emotional or sensual quality in itself. My emotional and sensual reactions are betrayal of my lack of spiritual cultivation in relation to these objects.
Until I can still my thoughts to let my wisdom manifest itself at will, I go to the oracles that the eye that was harmed by Set can be restored.
I understand that God has saved us by sharing Its power of wisdom within us. I will be successful in its awakening because I have no problem in giving up my head, and keeping my heart still.
Your nature is unconquerable peace, therefore nothing or no one in the world can be against you. All experiences come to you to promote your reclamation of peace, that you may in turn acquire wisdom and spiritual power.
Reasoning: If attaining our natural state of peace in situations of challenge enhances our intuition and spiritual strength, then we should not label situations of challenge as detrimental to our being. If a bad event cannot be avoided, what is the point of allowing it to degrade us, when it can be used for enhancement by simply manifesting the proper attitude?
Ausar Truisms: I identify as my Self the indwelling divinity that guides the functions of my being. My person is therefore always in the presence of the Lord. Would I give more respect to men than to the God within Who is witness to all of my thoughts, feelings and actions?
I am the One Life dwelling as the Self of all beings. Myself as the indwelling divinity in all things is the source of prosperity and peace in the world.
Law of Tehuti
When all of your thoughts, feelings, and actions reflect the Word of God, then the power of God’s spirit and a peace that nothing can challenge will flow through your being.
Reasoning: If we can intuit the Word of God by cultivating our ability to be at peace in situations of challenge, why give in to anger, fear, lust, etc.? If we have access to the Word of God (wisdom) which is superior to our own minds, why rely primarily on our minds?
Law of Amen You were made in the likeness of a peace that nothing can disturb. Reclaim your peace that you may attain to your reason for coming into existence – the enjoyment of life.
Reasoning: If in truth it is our nature to be at peace (free of automatic emotional responses) in situations of challenge, then the only thing we need to do is to ignore the emotional reflexes that come up in such situations. What is the point of suffering and destroying our health and performance abilities if we can be at peace—especially when the peace in situations of challenge leads to enhanced intuition and spiritual power.
Amen Truisms: I live expecting neither gain nor loss, pain nor pleasure from the things I need in life, because my nature is essentially unconditioned.
That which is my Self has no likes, dislikes, preferences or predetermined emotional or thought responses to situations.
I am essentially unconditioned. I cultivate my happiness through spiritual development. I understand that happiness is not a continuous freedom from pain resulting from difficulties.
No one knows my name, neither men nor gods. No one has seen my face, neither my father nor my mother. I was before the first time and shall be beyond the last.
It is clear from the preceding [see section on reasoning under each Law] that reasoning taking the 11 Laws of God as the premises—in reality one premise with 11 angles—provides man with the understanding that allows her/him to joyfully consent to choose to follow God’s Will and Word. How else can man achieve salvation? We have almost 6000 years of recorded history to bear testimony to the disastrous result of man following his intellect and feelings as guides to living. In the Hebraic version of the Qabala, understanding (Binah) is cataloged at the 3rd sphere. In the Kamitic Tree of Life, understanding is the conclusion of reasoning that occurs at the 6th sphere (Heru), while the 3rd sphere corresponds to spiritual power (the Shekhem division of the spirit). The apparent contradiction is resolved when it is understood that the Word of God as embodied in divine revelation at the 2nd sphere, Tehuti, or in the 11 Laws of God must be subjected to the deductive reasoning process. In other words, it is not enough to grasp or believe the Laws of God; their logical understanding, thus achieved, sets the spiritual power of God in motion. Another way of looking at this is to understand that to live the 11 Laws of God with love and understanding is to be the image of God. At some point in life, the “image of God” as a beneficent father or mother, or both, must be replaced with the “vision” of God “as” the laws governing the world. You must walk, talk, breathe the Laws of God—they are the image of your Being.
Observing the 11 Laws of God is to be as God and to become the vehicle of God in the world—God’s living and true temple. This was stated in a more poetical manner in the spiritual literature of Kamit. The fact that the Godliness within man is not manifest at first was portrayed in the death of Ausar (man’s divine Self). It was the function of Heru (man’s will) to resurrect Ausar by defeating the forces of evil within man (Set), which prevented the appearance of man’s divinity in the world.
This is not the first time that such knowledge has been unveiled. It is well known to a few scholars that several religions of antiquity were not based on faith or belief, but on knowledge. Some such were the Gnostic (gnosis is Greek for knowledge) religions of Greece (the mysteries of Orpheus, Eleusis), Mithraism of the Persians and ancient Roman Empire, and many others—most of which were derived from the religious systems of Kamit (ancient Egypt).
The connection between religion with logic, law and science can be inferred from the coining of some relevant words. The term “religion” is related to the Indo-European root “leg”, which means “to collect, or connect”, from whence the Greek “legein”, and the Latin “legere”, meaning “logic” and “legal”. The men who coined these words connected religion to law and logic (which determines the legitimate connection between things). There was no thought of separating religion from the domain of logical thinking. This book will make that clear.
Pg. 104-105: Taken as intricate parts of a whole, the 11 laws work together to support the fact that man is a divine being—the likeness of God, or better yet, God’s vehicle of manifestation in the world.
May 25, 2014 Peace & Blessings My Love :-* I have some more wisdom for you..WHAT ARE THE LAWS OF GOD
MA’AT, The 11 Laws Of God
Pg. 17-19: Let’s begin by making clear that the Laws of God bear no resemblance to man’s laws. They are not injunctions or commandments to be obeyed. They are not rules, prohibitions, or regulations prescribed to govern the behavior of man. Neither are they conventions that sages have met and agreed upon.
They are Principles that explain the nature and interaction of the forces and principles that influence man’s life—his/her thinking, feelings, actions and destiny. The observance of these Principles will enable the individual to live in harmony with these principles and forces, thus gaining access to God’s wisdom and spiritual power—all else that is needed or is important in life will follow. They apply to the 11 spheres of spiritual influence operating in man’s spirit and the world.
The presentation of the laws does not appeal to belief, faith or comprehension through some, as yet unmanifested, “higher spiritual” faculty. They appeal to man’s reasoning power and common experience.
They aim at providing man with an unshakable conviction based on logically derived understanding, given that it is thus that the power of the spirit is mobilized to fully act in the world. There might seem to be a contradiction in the presentation of the Laws of God as being based on logical reasoning. The contradiction exists only in the minds of people who have failed to understand the foundations of science and of religion.
The word “science” comes from the Latin “scire”, meaning “to know”—actually rules for determining that something is truly known. To oppose and exclude science from the spiritual and religious domain is to say that there is incapacity to attain true knowledge regarding God and the shaping factors of spirituality and religion. This may be true of some religions, especially those that have been erected upon belief and faith.
It is simple. If you can prove a point, especially with the certainty provided by the scientific method, then you wouldn’t have to ask someone to believe or to have faith in your presentation. We do not say that we have faith or believe that combining two atoms of hydrogen with one of oxygen will result in the formation of water. We know.
The erroneous argument that places religion and spirituality in a separate category from science, mathematics and logic—belief and faith versus reason and knowledge—will be fully refuted in the course of this book [Ma’at, The 11 Laws of God].
Hey Unk I shouted you out on 5/25/14 and dedicated Too Short Cocktales to you I hope you heard it. I plan to shout you out Every Sat Let me know you hear em Unk ok!!!!
What are your thoughts on the Gettysburg Address delivered by Abraham Lincoln Unk?
Fourscore and seven years ago our fathers brought forth, upon this continent, a new nation, conceived in liberty and dedicated to the proposition that "all men are created equal."
Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of it, as a final resting place for those who died here, that the nation might live. This we may, in all propriety do. But in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow, this ground. The brave men, living and dead, who struggled here, have hallowed it, far above our poor power to add or detract. The world will little note, nor long remember what we say here; while it can never forget what they did here.
It is rather for us the living, we here be dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain, that this nation shall have a new birth of freedom, and that government of the people, by the people, for the people shall not perish from the earth.
RSS
When the emotions of Man manifest in response to the Word of God, they have the power to influence the course of any and all events in the world.
Reasoning:
If we have access to God’s spiritual power through the cultivation of the ability to be at peace in situations of difficulties, why give in to anger, fear, lust, etc.? Why shouldn’t we be at peace in the face of difficulties?
Seker Truisms:
I understand that God has saved us by sharing Its spiritual power with us. I know I will successfully develop these powers because I have no problem keeping my heart still and dying to the things of the world for the kingdom of heaven.
I am the likeness of God. I’ve got the power of God within me. I am the power of God, not in amount but in kind, thus I am relaxed in the face of the greatest challenges.
I will succeed in life because I have surrendered to the Divine Plan.
Law of Ma’at
God needs you in order to come into the world. Fulfilling God’s need is the highest act of love, and only through your love for God can you fulfill your love for others. Become the Love of God in the world for the protection of the world.
Reasoning:
If we have access to a peace that cannot be disturbed by anything in the world—our nature—if we are one with all, if we have access to spiritual power, why then can we not love those who commit transgressions on us—especially when the act of loving is the generation of the most powerful force in the universe? If we are one (Ausar), then the good I do to you I have done to myself—is this not the key to wealth and health?
Ma’at Truisms:
The Divine Law is the likeness of God and the measure of my being. I live by it. I am it, and I therefore enjoy a life of order and prosperity.
I know Truth. It is the reciprocal relationship of things to each other and the whole as fixed by nature. I live by it and am therefore in harmony with the whole. My being is in order and I am a source of harmony to all.
My ability to know is unlimited. I understand that what seems as my not knowing is merely the momentary inability of my knowledge to take verbal form in my mind.
I understand that God manifests Its divine plan in the world of Man by incarnating in the soul of men and women who have elevated their consciousness to the higher parts of their spirits. I therefore honor and follow the guidance of Sages and Prophets above all other kinds of men.
I am successful in handling the emotional and sensual challenges in my life because I realize that nothing has an emotional or sensual quality in itself. My emotional and sensual reactions are betrayal of my lack of spiritual cultivation in relation to these objects.
Until I can still my thoughts to let my wisdom manifest itself at will, I go to the oracles that the eye that was harmed by Set can be restored.
I understand that God has saved us by sharing Its power of wisdom within us. I will be successful in its awakening because I have no problem in giving up my head, and keeping my heart still.
Your nature is unconquerable peace, therefore nothing or no one in the world can be against you. All experiences come to you to promote your reclamation of peace, that you may in turn acquire wisdom and spiritual power.
Reasoning:
If attaining our natural state of peace in situations of challenge enhances our intuition and spiritual strength, then we should not label situations of challenge as detrimental to our being. If a bad event cannot be avoided, what is the point of allowing it to degrade us, when it can be used for enhancement by simply manifesting the proper attitude?
Ausar Truisms:
I identify as my Self the indwelling divinity that guides the functions of my being. My person is therefore always in the presence of the Lord. Would I give more respect to men than to the God within Who is witness to all of my thoughts, feelings and actions?
I am the One Life dwelling as the Self of all beings. Myself as the indwelling divinity in all things is the source of prosperity and peace in the world.
Law of Tehuti
When all of your thoughts, feelings, and actions reflect the Word of God, then the power of God’s spirit and a peace that nothing can challenge will flow through your being.
Reasoning:
If we can intuit the Word of God by cultivating our ability to be at peace in situations of challenge, why give in to anger, fear, lust, etc.? If we have access to the Word of God (wisdom) which is superior to our own minds, why rely primarily on our minds?
You were made in the likeness of a peace that nothing can disturb. Reclaim your peace that you may attain to your reason for coming into existence – the enjoyment of life.
Reasoning:
If in truth it is our nature to be at peace (free of automatic emotional responses) in situations of challenge, then the only thing we need to do is to ignore the emotional reflexes that come up in such situations. What is the point of suffering and destroying our health and performance abilities if we can be at peace—especially when the peace in situations of challenge leads to enhanced intuition and spiritual power.
Amen Truisms:
I live expecting neither gain nor loss, pain nor pleasure from the things I need in life, because my nature is essentially unconditioned.
That which is my Self has no likes, dislikes, preferences or predetermined emotional or thought responses to situations.
I am essentially unconditioned. I cultivate my happiness through spiritual development. I understand that happiness is not a continuous freedom from pain resulting from difficulties.
No one knows my name, neither men nor gods. No one has seen my face, neither my father nor my mother. I was before the first time and shall be beyond the last.
Observing the 11 Laws of God is to be as God and to become the vehicle of God in the world—God’s living and true temple. This was stated in a more poetical manner in the spiritual literature of Kamit. The fact that the Godliness within man is not manifest at first was portrayed in the death of Ausar (man’s divine Self). It was the function of Heru (man’s will) to resurrect Ausar by defeating the forces of evil within man (Set), which prevented the appearance of man’s divinity in the world.
© Ra Un Nefer Amen
The connection between religion with logic, law and science can be inferred from the coining of some relevant words. The term “religion” is related to the Indo-European root “leg”, which means “to collect, or connect”, from whence the Greek “legein”, and the Latin “legere”, meaning “logic” and “legal”. The men who coined these words connected religion to law and logic (which determines the legitimate connection between things). There was no thought of separating religion from the domain of logical thinking. This book will make that clear.
Pg. 104-105:
Taken as intricate parts of a whole, the 11 laws work together to support the fact that man is a divine being—the likeness of God, or better yet, God’s vehicle of manifestation in the world.
Peace & Blessings My Love :-* I have some more wisdom for you..WHAT ARE THE LAWS OF GOD
MA’AT, The 11 Laws Of God
Pg. 17-19:
Let’s begin by making clear that the Laws of God bear no resemblance to man’s laws. They are not injunctions or commandments to be obeyed. They are not rules, prohibitions, or regulations prescribed to govern the behavior of man. Neither are they conventions that sages have met and agreed upon.
They are Principles that explain the nature and interaction of the forces and principles that influence man’s life—his/her thinking, feelings, actions and destiny. The observance of these Principles will enable the individual to live in harmony with these principles and forces, thus gaining access to God’s wisdom and spiritual power—all else that is needed or is important in life will follow. They apply to the 11 spheres of spiritual influence operating in man’s spirit and the world.
The presentation of the laws does not appeal to belief, faith or comprehension through some, as yet unmanifested, “higher spiritual” faculty. They appeal to man’s reasoning power and common experience.
They aim at providing man with an unshakable conviction based on logically derived understanding, given that it is thus that the power of the spirit is mobilized to fully act in the world. There might seem to be a contradiction in the presentation of the Laws of God as being based on logical reasoning. The contradiction exists only in the minds of people who have failed to understand the foundations of science and of religion.
The word “science” comes from the Latin “scire”, meaning “to know”—actually rules for determining that something is truly known. To oppose and exclude science from the spiritual and religious domain is to say that there is incapacity to attain true knowledge regarding God and the shaping factors of spirituality and religion. This may be true of some religions, especially those that have been erected upon belief and faith.
It is simple. If you can prove a point, especially with the certainty provided by the scientific method, then you wouldn’t have to ask someone to believe or to have faith in your presentation. We do not say that we have faith or believe that combining two atoms of hydrogen with one of oxygen will result in the formation of water. We know.
The erroneous argument that places religion and spirituality in a separate category from science, mathematics and logic—belief and faith versus reason and knowledge—will be fully refuted in the course of this book [Ma’at, The 11 Laws of God].
Fourscore and seven years ago our fathers brought forth, upon this continent, a new nation, conceived in liberty and dedicated to the proposition that "all men are created equal."
Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of it, as a final resting place for those who died here, that the nation might live. This we may, in all propriety do. But in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow, this ground. The brave men, living and dead, who struggled here, have hallowed it, far above our poor power to add or detract. The world will little note, nor long remember what we say here; while it can never forget what they did here.
It is rather for us the living, we here be dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain, that this nation shall have a new birth of freedom, and that government of the people, by the people, for the people shall not perish from the earth.